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Herder, 1983; 7th Edition with an Epilogue about the discussion, 1986); Heinz Schütte, Ziel: Kirchengemeinschaft: Zur ökumenischen Orientierung (Paderborn: Bonifatius, 1985); Werner Löser, “Das Einheits – und Ökumenismusverständnis der römisch-katholischen Kirche,” in Die römisch-katholische Kirche (= Die Kirchen der Welt XX), ed. : Herder, 1992); Reinhard Frieling, Der Weg des Ökumenischen Gedankens: Eine Ökumenekunde (Göttingen: Vandenhoeck & Ruprecht, 1992); Otto Hermann Pesch, Das Zweite Vatikanische Konzil (cf.

3. Unity Is Not to Be Made But Discovered More than 40 years now since November 21,1964 it is agreed that the Church does not know a regal way to unity, and it did not open a new way during these 40 years. But every theologian knows that it is not up to us to “make” the unity of Christendom. It is God’s Spirit who “makes” it. If there is any success, it is His success. However,“success” is no name of God (Martin Buber)! Therefore, it is not legitimate to measure the success of ecumenical endeavors according to the criterion whether or not we can see and gather the fruits.

Wilfried Härle and Peter Neuner, (Münster: Lit, 2004. Ecumenical Potential of the Second Vatican Council 55 this or that hurdle could not yet be overcome. The “Ecumenism of Conversion” has yielded its fruits. On the other hand, also the most severe critics of the “negotiation ecumenism” – an offending invective, like “modernism” at its time – are full of praise for the growing communion in faith between Protestant and Catholic congregations. And there is another success: the falling away of anxieties regarding contact.

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