Download Medicine and Nation Building in the Americas, 1890-1940 by Jose Amador PDF
By Jose Amador
As scientific technology stepped forward throughout the 19th century, the us used to be on the vanguard of public overall healthiness tasks around the Americas. Dreadful sanitary stipulations have been relieved, lives have been kept, and well-being care constructed right into a ambitious establishment all through Latin the United States as medical professionals and bureaucrats from the USA flexed their clinical muscle. This wasn't a basically altruistic firm, besides the fact that, as Jose Amador finds in Medicine and kingdom construction within the Americas, 1890-1940. quite, those efforts virtually served as a precursor to trendy American interventionism. For areas like Cuba, Puerto Rico, and Brazil, those tasks have been in particular invasive.
Drawing on resources in Cuba, Puerto Rico, Brazil, and the U.S., Amador exhibits that projects introduced in colonial settings laid the basis for the increase of public healthiness courses within the hemisphere and reworked debates concerning the formation of nationwide tradition. Writers rethought theories of environmental and racial risk, whereas Cuban reformers invoked the yellow fever crusade to exclude nonwhite immigrants. Puerto Rican peasants flooded hookworm remedy stations, and Brazilian sanitarians embraced regionalist and imperialist ideologies. jointly, those teams illustrated that public future health campaigns constructed within the shadow of empire propelled new conflicts and conversations approximately reaching modernity and development within the tropics.
This e-book is a recipient of the once a year Norman L. and Roselea J. Goldberg Prize for the simplest undertaking within the quarter of medicine.
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Extra resources for Medicine and Nation Building in the Americas, 1890-1940
Sample text
Da Cunha deploys crowd psychology to explain not only the millenarian movement, but also the complacency of the Brazilian population after the atrocious massacre committed by the Brazilian army in Canudos. . ” 82 By using the term “contagion,” da Cunha harnesses the authority of medicine to describe the transmission of ideas. 84 Da Cunha portrays the sertanejos as backward individuals, but being part of a crowd transforms them into a remarkable force. “The simple sertanejo,” da Cunha observes, “upon setting foot in the place [Canudos], became another being, a stern and fearless fanatic.
20 Garduña tells the story of its title character, an unscrupulous lawyer who, through deceit and bribery, cheats Casilda, the illegitimate child of the owner of Mina de Oro, of her rightful inheritance. Seduced and abandoned by a usurping cousin, Casilda then moves from lover to lover until she is solicited by a pimp and leaves for San Juan, the capital of Puerto Rico. Meanwhile, Garduña, with the help of the colonial legal system, blackmails Casilda’s cousin until Mina de Oro is completely ruined.
Los negros brujos, La charca, and Os sertões provided elite readers with an unflattering image of themselves. Readers were invited to witness the degeneration of the racially mixed population, and to distance themselves from its susceptibilities, only to later discover themselves equally degenerate and susceptible. The two images reflected an ill-integrated society, and they needed to be confronted to create a modern tropical nation. Response was abetted by repulsion, reform by negative images.