Download Ourselves Unborn: A History of the Fetus in Modern America by Sara Dubow PDF
By Sara Dubow
In the past numerous a long time, the fetus has been diversely represented in political debates, scientific textbooks and journals, own memoirs and autobiographies, museum indicates and mass media, and civil and felony legislations. Ourselves Unborn argues that the meanings humans characteristic to the fetus aren't dependent easily on organic truth or theological fact, yet are in reality strongly motivated by means of competing definitions of personhood and id, ideals approximately wisdom and authority, and assumptions approximately gender roles and sexuality. furthermore, those meanings could be formed through dramatic ancient switch: over the process the 20 th century, clinical and technological alterations made fetal improvement extra understandable, whereas political and social adjustments made the fetus a topic of public controversy. additionally, because the overdue 19th century, questions on how fetal lifestyles develops and will be valued have usually intersected with debates concerning the authority of technology and faith, and the connection among the person and society. In analyzing the contested background of fetal meanings, Sara Dubow brings a clean point of view to those very important debates.
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Extra info for Ourselves Unborn: A History of the Fetus in Modern America
Example text
T. Barnum and located adjacent to Hagenbeck’s Zoo, highlight how turn-of-the-century evolutionary discourses developed in tandem with and as justifications for imperialism and inequality. 116 These arguments were illustrated visually in Ziegler’s display case of embryos. Other nearby exhibits included one on criminal anthropology that illustrated the use of “ ‘selective genetic prevention’ to identify potential criminals,” and one on experimental psychology that focused on the measurement and meaning of individual differences, capacity, gender, and race.
125 Davenport headed the Eugenics Record Office, founded in 1910 in Cold Spring Harbor, New York, and funded by the Carnegie Institute of Washington—the same Carnegie Institute that housed Dr. ”127 “Positive eugenics,” the kind practiced at Oneida through stirpiculture and the kind articulated by Horatio Storer in his attacks on “voluntary motherhood” and “race suicide,” was intended to ensure that people with desirable mental and physical traits had more children. ”133 Although he did not call himself a euthenicist, Frederick Jackson Turner’s argument that Americans’ individual and collective identity was shaped by the frontier depended on many of the same assumptions about the relationship between environment and character that Richards expressed in an entirely different context.
Those strategies began by claiming to protect the “right to be well born” and quickly moved on to debate the meaning of fetal life and define the relationship between the mother and fetus. Fetal life was now commonly understood to begin not with quickening but at conception, or even before conception. By the 1920s, the fetus as a blank slate upon which the mother makes her mark, both through heredity and behavior, had given way to the idea of the fetus as an independent being who does not develop and exist merely as a function of the mother.