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119–120); come Bitinna, la protagonista del mimo di Ossirinco mette in evidenza la propria esclusione da uno status di reciprocità amorosa che appare invece perfettamente realizzata nel legame che unisce il concupito alla rivale. Gli schiavi. Come richiede la loro condizione di padrone, Bitinna e la moicheutria sono circondate da schiavi esecutori degli ordini punitivi: Pirria viene incaricato da Bitinna di legare Gastrone (vv. 10, 25), di spogliarlo (vv. 18, 20) e di portarlo allo zetreion di Ermone (vv.
1966. Character Portrayal in the Romance of Chariton, The Hague. Holquist, M. 1990. Dialogism: Bakhtin and His World, London. Holland, N. 1968. The Dynamics of Literary Reponse, Oxford. Hudson, W. 1982. The Marxist Philosophy of Ernst Bloch, New York. Hunter, R. 1996. ‘Longus, Daphnis and Chloe,’ in G. , The Novel in the Ancient World, Leiden, 361–386. — 1997. , Der antike Roman und seine mittelalterliche Rezeption, Basel, 15–28. Itzkoff, S. W. 1977. Ernst Cassirer, Philosopher of Culture, Boston.
La vendetta punitiva messa in atto dalle protagoniste è in tutti e tre i casi delegata ad altra persona. La moicheutria si rivolge dapprima ai servi, perché procedano alla crocifissione di Esopo e di Apollonia (rr. 122–128), e poi, attraverso di loro, alle guardie campestri, affinché tengano in custodia Apollonia, ricatturata dopo la fuga (rr. 140– 142). Alla crocifissione, che avviene peraltro con modalità molto simili a ————— 33 Per questa duplice caratterizzazione cf. Andreassi 2001a, 117. I L M I MO TR A ‘ C O N S U M O ’ E ‘ L E TT ER A T UR A ’ 43 quelle prescritte dalla moicheutria nel mimo di Ossirinco,34 è condannato anche Abrocome (4,2,1–3), fatto ingiustamente arrestare da Cinò e inviato al governatore d’Egitto per espiare la pena.