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By Zsolt Enyedi, John T.S. Madeley

This quantity represents an try out in integrating quite a lot of theoretically correct concerns into the id and research of church-state styles. every one bankruptcy makes a speciality of the research of a selected subject and its position in shaping, and/or being formed through, church-state family members.

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Extra resources for Church and State in Contemporary Europe: Church and State in Europe

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27 So far as the Protestant north was concerned, the churches of the Reformation were more willing to accept the virtual privatisation of religion, thus restricting its purview to matters of personal conscience and social morality. 28 Imperial religious policies have typically had two aspects: on the one hand, there was the insistence that certain central symbols of political authority be acknowledged and deferred to, and, on the other, that adherents of the different religious traditions should not offend each other and so disturb the imperial peace.

34. 111. 35. Madeley, ‘Liberal Democracy and the Principle of State Religious Neutrality’ in this volume, above. 48 CHURCH AND STATE IN CONTEMPORARY EUROPE 36. 249: ‘Homogeneity is rare, if not nonexistent, in the world today. It means only that a single dominant group organizes the common life in a way that reflects its own history and culture. It is these intentions that determine the character of public education, the symbols and ceremonies of public life, the state calendar, and the holidays it enjoins.

Whatever the historical background, where there is a strong tradition of religious uniformity within a particular society one would not expect confessional conflict to become politically contentious simply because the basis for such a conflict is not to hand. This does not mean that religion need be politically irrelevant; rather, it can as often as not be associated with the political entrenchment—to the point of virtual unchallengeability —of a particular religious tradition. 24 This is a limiting case, however, since Catholicism has, as just noted, for long been as much a matter of loyalty to country as to church.

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