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I, fol. 594 b; ed. minor, p. 224 a]. Portano la lezione in actu perfecto le segg. edizioni: Paris 1519. Da essa sembra derivino la Paris 1552 e da questa la Lugdunensis 1567 che portano il nostro testo nella stessa p. 220 v. Inoltre le edd. Romana (Piana) 1570, Venetiis 1593,' Paris 1643, Romana 1657, Burdigalae 1664, Venetiis 1745-60 (De Rubeis), Bononiae 1856, Leonina 1918, Leonina manualis 1934, Mare-Pera 1961. Delle sette edizioni incunabole conosciute del C. Gent. a. di H. Ariminensis, Veneta 1473 di Fr.

FABRO, La libertà in S. Bonaventura, in Atti del Congresso Internazionale per il VII centenario di S. Bonaventura da Bagnoregio, t. Il, Editrice Miscellanea francescana, Roma 1976, pp. 507-537. La vita e il contesto introdurrà delle osservazioni decisive riguardo alla struttura della libertà e riguardo al ruolo del merito del pensiero moderno nella riflessione sull'io33 • Sono molto importanti su questo punto le pagine dedicate a Kant e soprattutto a Fichte34 , come anche a Hegel e a Kierkegaard.

Ermes, Potenza 1991, p. 19. E P. Nello ricorda: «Ero convinto che le sue qualità insuperabili di polemista dovevano essere messe a servizio della Chiesa, per il trionfo della verità. Forse qualche asprezza gli è sfuggita, ma la limpidezza dei suoi intenti gli fa gran merito, perché mai ha inseguito facili consensi o vani applausi». N. DALLE VEDOVE, Padre Cornelio Fabro, p. 12. Fabro stesso usa questa espressione seguendo il Capograssi, le cui critiche al pensiero moderno condivide largamente.

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