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By Peter J. Jacques

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Extra info for Environmental Skepticism: Ecology, Power and Public Life (Global Environmental Governance)

Sample text

To combat xenophobia, we not only need a critique of Islamophobia, but also of the othering of non-Muslims by Muslims themselves. Ibn Arabi’s concept of belief as mahabba (love) and the rationalism of Ibn Rushd are among the Islamic sources of my thinking for a Muslim contribution to human security and against xenophobia. For the sake of honesty and integrity one needs to enhance the criticism against xenophobia by including the Islamic othering of non-Muslims as well as the anti-Western ideology of jihadist Islamism.

They seek to reconstruct modern Islam along the lines of an alternative interpretation, one which places the community of faith above individual states and governments. What they lack in coherence they make up in fervour. Examples are obvious: Hizb al-Tahrir al-Islami (the Islamic Liberation Party), the Muhajirun (an offshoot of the Hizb alTahrir in the UK), Usama Bin Ladin and Ayman al-Zawahiri (leaders of al-Qaeda). In effect, pan-Islam went underground, re-emerged spectacularly, and attacks the status quo in the name of a ‘tradition’ that has only relatively recently appeared.

Among the methodological grounds required for the analysis of jihadism as a security concern, we fulfill the already addressed need of introducing the study of religion into the discipline of IR. g. declaration of war by a state) to consider non-state violent action as war. To be sure, traditional wisdoms no longer help in grasping the recent current of irregular war of which jihadism is a case in point. In general, we are challenged to rethink the discipline of IR and to introduce to it many innovations.

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