Download From Modernity to Cosmodernity: Science, Culture, and by Basarab Nicolescu PDF
By Basarab Nicolescu
The quantum, organic, and knowledge revolutions of the 20 th and twenty-first centuries must have completely replaced our view of fact, but the previous point of view in keeping with classical technological know-how continues to be dominant, reinforcing a idea of a rational, mechanistic global that permits for unending development. In perform, this view has promoted a lot violence between people. Basarab Nicolescu heralds a brand new period, cosmodernity, based on a latest imaginative and prescient of the interplay among technology, tradition, spirituality, faith, and society. the following, fact is plastic and its individuals are energetic members within the cosmos, and the realm is at the same time knowable and unknowable. finally, each human acknowledges his or her face within the face of each different person, self sufficient of his or her specific spiritual or philosophical ideals. Nicolescu notes a brand new spirituality freed from dogmas and appears at quantum physics, literature, theater, and paintings to bare the emergence of a more recent, cosmodern realization.
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Additional resources for From Modernity to Cosmodernity: Science, Culture, and Spirituality
Example text
It suffices for these initial conditions to be imposed in the name of goodness and truth—for example, in the name of liberty, equality, and fraternity—for the ideal society to be built. This experiment has been made on a global scale, with known results. How many millions of deaths have there been for dogmas? How much 40 FROM MODERNITY TO COSMODERNITY suffering in the name of the good and the true? How is it that ideas, so noble in the beginning, can be transformed into their opposite? On the spiritual level, the consequences of scientism have also been considerable: the only knowledge worthy of its name must be scientific, objective; the only reality worthy of this name must be, of course, objective reality, ruled by objective laws.
Yet, inasmuch as they were scientists, whatever their religious or philosophical convictions, they had to bow to experimental evidence and theoretical self-consistency. 5 The formalism of quantum mechanics and, subsequently, that of quantum physics (which took off after World War II with the construction of great particle accelerators) indeed tried to retain the concept of local causality as it appears on the macrophysical level, but from the beginning of quantum mechanics, it was clear that a new type of causality was present at the quantum level, which is the level of the infinitely small and the infinitely brief.
The characteristic movement of science reaches its own limits, and from there, if these limit areas, border areas, are common to science and Tradition, there could be a leap into another kind of understanding. In other words, contact points can be found in the fundamental axioms of science or in the most general results obtained by science. ”6 Paraphrasing these words, one could say that the only irrational issue about the world is its rationality. The playwright Friedrich Dürrenmatt perceives the complexity of Einstein’s statement very well when he writes: “The Einsteinian creed about the theory of knowledge is .