Download Humans, Animals, Machines: Blurring Boundaries by Glen A Mazis PDF
By Glen A Mazis
The easiest half approximately this booklet is the best way Mazis brings every thing to the desk. he's not afraid to incorporate new discoveries or advances in technological know-how and psychology for his philosophical research. via digging into the 3 geographical regions of people, Animals, and Machines, Mazis demanding situations us as readers to do the philosophizing. The e-book is prepared in a fashion that compares and analyzes the 3 nation-states either individually in addition to jointly, in order that the reader has a number of angles from which to deal with the "boundaries." As a scholar of philosophy, i'm continually striving to profit extra approximately humanity. After analyzing this publication, i used to be so much shocked to profit approximately humanity from the research of machines and animals instead of people themselves. Mazis' end is either arguable in addition to current minded. he's reasonable concerning the global we are living in, pragmatic instead of idealistic, supplying feedback for the betterment of our neighborhood during which all of us coexist, human, animal, and desktop alike.
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Additional info for Humans, Animals, Machines: Blurring Boundaries
Sample text
Within that gaze, if we open ourselves to its power through concentration, then the stable serenity and stillness of the rock can become part of who we are at that moment. To some lesser extent, it will happen for all. However, even this provisional way of trying to expand the body and perception is still tied to a sense of isolated objects rather than the energy fields of various sorts, from those that are electromagnetic to those that are made up of sense or meaning. When we plunge into an object or commune with an object in perceptual consciousness, we are entered a linkage among objects, events, and beings through our shared material being.
9 In looking at how various types of predator fish and prey fish make intricate moves in response to each other, Griffin comments on the attempt to reduce the bodies of animals to unaware physical parts in lockstep motion: “One can postulate a complex network of instinctive reflexes to account for observed behavior. . But the ‘ad hocery’ of such schemes increases in proportion to the completeness of our understanding of the natural behavior. It becomes increasingly plausible, and more parsimonious, to infer that both pike and minnows think consciously in simple terms about their all-important efforts to catch elusive food or to escape from a threatening predator” (AM, 66).
This being at one with the space around it, being immediately related to the beings within this space and gaining direction, orientation, and an immediate kind of “understanding” from this spatiality, is a fundamental overlap in the being of animals and humans. Yet Heidegger draws the exact opposite conclusion, as many scientists, philosophers, and psychologists often do, even when an empathic response would seem to beckon 28 Humans, Animals, Machines otherwise. In arriving at this conclusion, Heidegger is following Jakob von Uexküll’s work with animals and his original descriptions of their “around world,” or Umwelt.