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By Edmund Husserl
The current translation attracts upon approximately part a century of Husserl scholarship in addition to the various translations into English of alternative books via Husserl, occasioned by way of W.R. Boyce Gibson’s pioneering translation of principles, First booklet, in 1931. in accordance with the newest German version of the unique textual content released in 1976 by way of Martinus Nijhoff and edited via Dr. Karl Schuhmann, the current translation deals a completely new rendering into English of Husserl’s nice paintings, including a consultant collection of Husserl’s personal famous and revised components of his publication. therefore the interpretation makes to be had, for the 1st time in English, an important statement by way of Husserl on his personal textual content over a interval of approximately 16 years.
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Additional resources for Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy: First Book: General Introduction to a Pure Phenomenology
Sample text
Other than those of confusion, there are, accordingly, no discoverable motives which could demand the identification of consciousness of essence with essence itself and which ultimately therefore demand the latter’s being psychologized. Nevertheless, the parallel of feigning consciousness might still raise a doubt, namely with respect to the “existence” ofessence. Is essence *°AU"ruoR’s FOOTNOTE; For this, cf. the phenomenological analyses of later sections of this work. B.?? “Marginal note in Copy A to “essentially:” this can still be improved.
If I do that, as I can with complete freedom, then I am not negating this “world” as though I were a sophist; I am not doubting its factual being as though I were a skeptic; rather I am exercising the “phenomenological” t‘-:itoX1‘|3° which also completely shuts me offrom anyjudgment about spatiotemporalfactual being. Thus I exclude all sciences relating to this natural world no matter how firmly they stand there for me, no matter how much I admire them, no matter how little I think of making even the least objection to them; I make absolutely no use of the things posited in them [von ihren Celtungen].
In order to know, and to know without doubt, what a mathematical axiom states, we have to turn not to empiricistic philosophers but rather to that consciousness in which, in full insight, we mathematizingly seize upon axiomatic predicatively formed affair-complexes. “ One must not philosophize and psychologize about geometrical thinking and intuiting from outside instead of livingly carrying it out and determining its immanental sense on the ground of direct analysis. It may be that we have inherited cognitive dispositions from cognitions of past generations; but in so far as the question about the sense and value of our cognitions is concerned, the histories ofthese heritages are as indifferent as the history of gold is for the value of our gold.