Download In the Name of Phenomenology by Simon Glendinning PDF
By Simon Glendinning
The try to pursue philosophy within the identify of phenomenology is likely one of the most vital and critical advancements in 20th century idea. during this daring and cutting edge publication, Simon Glendinning introduces a few of its significant figures, and demonstrates that its ongoing power and coherence is to be defined much less via what Maurice Merleau-Ponty referred to as the 'unity' of its 'manner of pondering' and extra through what he referred to as its 'unfinished nature'. starting with a dialogue of the character of phenomenology, Glendinning explores the altering panorama of phenomenology in key texts by way of Husserl, Heidegger, Sartre, Merleau-Ponty, Levinas and Derrida. targeting the several ways that every one thinker has spoke back to and reworked the legacy of phenomenology, Glendinning indicates that the richness of this legacy lies no longer within the formation of a particular stream or institution yet in a striking skill to make fertile philosophical breakthroughs. very important subject matters reminiscent of the character of phenomenological arguments, the critique of realism and idealism, ontology, existentialism, belief, ethics and the opposite also are heavily tested. via a re-examination of the improvement of phenomenology Glendinning lines the ruptures and dislocations of philosophy that, in an age ruled via technological know-how, attempt regularly to resume our realizing of ourselves and our position on the earth. basically and engagingly written, within the identify of Phenomenology is vital interpreting for college students of phenomenology and modern philosophy.
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Extra info for In the Name of Phenomenology
Example text
As I have indicated, the ‘difficulty’ here did not concern his own capacity to attain lucid ‘results’ in phenomenology (though he was far from confident of having himself provided the final answer to the ‘great themes’ he worked on) but his capacity convincingly to communicate them. Robert Cumming introduces the nature of Husserl’s ‘further difficulty’ as follows: 31 THE EMERGENCE OF PHENOMENOLOGY ‘Ponderous,’ ‘involved,’ ‘diffuse,’ ‘opaque’ – these are the epithets Edmund Husserl culled from a review of his Logical Investigations, [the book which] was to become one of the most propulsive works in twentieth century philosophy .
Five percent is better than nothing’ will be admonished as a pessimist and a quietist, someone whose willingness to make concessions to the bosses and the social status quo should not be accepted without more ado. 77 Still, there does seem to be considerable justice in accusations of philosophical quietism. Indeed, it is hard not to hear an ironic echo of Marx’s eleventh thesis in Husserl’s claim that phenomenological explication ‘never alters . . the world’, and also in Wittgenstein’s (I think utterly phenomenological) suggestion that philosophy ‘advances no theses’ and ‘leaves everything as it is’;78 an echo of Marx re-echoed in the title of Crispin Wright’s paper ‘Comrades against Quietism’, in which Wittgenstein is taken to task for not doing nearly enough of the kind of thing that needs doing.
Hence, the phenomena of interest to phenomenology are simply objects and properties ‘for us’ or even ‘for me’, and – it will be urged – what philosophy has to consider is how such exotic phenomena relate to or are in some way set upon or within the non-human reality which stands at the back of or at the basis of the world of phenomena as given. Indeed, that issue, it might be thought, is both what really matters to philosophy and what really does not matter enough to phenomenology. I have put the point in terms of the inclusion of human significance in the description of the phenomena.