Download Islam and Political Violence: Muslim Diaspora and Radicalism by Shahram Akbarzadeh PDF
By Shahram Akbarzadeh
How can we have interaction with the urgent demanding situations of xenophobia, radicalism and safety within the age of the "war on terror"? the commonly felt experience of lack of confidence within the West is shared by way of Muslims either inside of and outdoors Western societies. turning out to be Islamic militancy and ensuing elevated security features through Western powers have contributed to a pervasive feel between Muslims of being lower than assault (both bodily and culturally). Islam and Political Violence brings jointly the present debate at the uneasy and in all probability together damaging courting among the Muslim global and the West and argues we're on a perilous trajectory, strengthening dichotomous notions of the divide among the West and the Muslim global.
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Additional info for Islam and Political Violence: Muslim Diaspora and Radicalism in the West (Library of International Relations)
Example text
To combat xenophobia, we not only need a critique of Islamophobia, but also of the othering of non-Muslims by Muslims themselves. Ibn Arabi’s concept of belief as mahabba (love) and the rationalism of Ibn Rushd are among the Islamic sources of my thinking for a Muslim contribution to human security and against xenophobia. For the sake of honesty and integrity one needs to enhance the criticism against xenophobia by including the Islamic othering of non-Muslims as well as the anti-Western ideology of jihadist Islamism.
They seek to reconstruct modern Islam along the lines of an alternative interpretation, one which places the community of faith above individual states and governments. What they lack in coherence they make up in fervour. Examples are obvious: Hizb al-Tahrir al-Islami (the Islamic Liberation Party), the Muhajirun (an offshoot of the Hizb alTahrir in the UK), Usama Bin Ladin and Ayman al-Zawahiri (leaders of al-Qaeda). In effect, pan-Islam went underground, re-emerged spectacularly, and attacks the status quo in the name of a ‘tradition’ that has only relatively recently appeared.
Among the methodological grounds required for the analysis of jihadism as a security concern, we fulfill the already addressed need of introducing the study of religion into the discipline of IR. g. declaration of war by a state) to consider non-state violent action as war. To be sure, traditional wisdoms no longer help in grasping the recent current of irregular war of which jihadism is a case in point. In general, we are challenged to rethink the discipline of IR and to introduce to it many innovations.