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By Johanna Maria Tito
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Additional resources for Logic in the Husserlian Context
Example text
If the foundations of ob jectivity do not appear at the level of a lived proof, one that is concrete and temporal, they must be constructed, induced, deduced, or derived. In the products of such an operation, one will no longer be able to distinguish be tween the constituting moment and the constituted moment or between the a priori and the a posteriori. In fact it is only with already constituted objects that one will be concerned, sorne as facts of the consciousness, the others as logical forms.
Thus, Husserl is doser to the logician -psychologists, like Sigwart12 than to such neo-Kantians or Platonists as Natorp. Sigwart in fact recognizes sorne es sential differences between logic and psychology; a difference of intention: logic intends to defne the conditions for any true thought in general and not the laws of any effective thought; a real difference: logic is only concerned with what in thought can constitute truth and not with the laws of movement of the mind in general. But logic, supposing an experience and a knowledge of the life of the mind in general, and not being able to be established except after the dear evidence of this life of the mind, will have to rely on a psychol ogy.
For if the psychological subjectivity could not by itself produce objective laws, one can also ask how these laws, purely autonomous and in themselves, can give rise to operations and be known as such by a subject. Natorp said nothing about the constituting origin of logi cal objectivity. To which subjectivity was it accessible? From which subjectiv ity did it emanate? Following in this a Kantianism which he could not strip off from his thought and which, strangely, he reconciled with a Platonism, Na torp held that things in themselves were unknowable .