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By Anna-Teresa Tymieniecka

Prompted and ever varied via the particularly human interrogative emblems, clinical inquiries search a standard approach of hyperlinks on the way to at the same time be certain and rectify their effects. Coming nearer and toward phenomenology, the sciences of lifestyles locate the typical flooring of the truth within the ontopoiesis of lifestyles.

Could it now not be that the interrogative trademarks of technological know-how, engaging in human inventive inventiveness will compile additionally the divergent clinical equipment in a standard community? A community which contains average approaches, societal sharing-in-life, and existential conversation.

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Extra info for Logos of Phenomenology and Phenomenology of The Logos. Book Four: The Logos of Scientific Interrogation, Participating in Nature-Life-Sharing in Life

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They exist in a complex situation comprising the world and man, his consciousness and inclinations, contradictions (oppositions) that occur in himself and in the world and which he tries to overcome with his active attitude, striving for a synthesis. One of the vital needs of a thinking man is recognizing and understanding how values operate in his life. As we achieve this, the feeling that we learn the truth – this truth which we want to learn most, and which is most worthy of being learned as the truth of life – increases.

Spirituality – sanctity – the absolute are values which are among the highest in the hierarchy and belong to the summum bonum plane. Generally every man respects these values, reveres them and longs for them. , to spirituality, to the subordination of SCIENTIFIC KNOWLEDGE AND HUMAN KNOWLEDGE 17 instinctive life and the vital values to those highest values. Yet, he does not always work on it. Spirituality and sanctity are phenomena which occur only in the anthroposphere, while the absolute transcends both the anthroposphere and the physical world.

Yet, for philosophy involved in values it is insufficient. Perfection of language and linguistic analyses are not enough to make philosophy as it is understood in the tradition and the present of a thinking human. For centuries philosophy has been secularized. Nowadays it is manifested mainly in the two systems that are no longer reductionistic, but maximalistic: phenomenology and existentialism. Philosophy has been separated from theology; philosophers have simply renounced the discussion of religious subjects.

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