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By Élodie Boublil, Christine Daigle
What are the demanding situations that Nietzsche's philosophy poses for modern phenomenology? Elodie Boublil, Christine Daigle, and a global workforce of students take Nietzsche in new instructions and make clear the assets of phenomenological strategy in Nietzsche, echoes and impacts of Nietzsche inside glossy phenomenology, and connections among Nietzsche, phenomenology, and ethics. Nietzsche and Phenomenology bargains a old and systematic reconsideration of the scope of Nietzsche’s thought.
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Example text
Den Haag: Nijhoff, 1959. ———. Formal and Transcendental Logic. Translated by Dorion Cairns. Den Haag: Nijhoff, 1969. ———. Ideas I. Translated by W. R. Boyce Gibson. New York: Macmillan, 1958. ———. Logical Investigations. Translated by N. Findlay. New York: Humanities Press, 1970. ———. On the Phenomenology of the Consciousness of Internal Time. Translated by John Barnett Brough. Dordrecht: Kluwer Academic, 1991. ———. ” Logos 1 (1910–11): 289–341. ———. Philosophie der Arithmetik. Husserliana XII.
This may seem like an odd choice to many who would expect other Husserlian writings to be brought to bear on Nietzsche. However, there is a good rationale for my approach. 16 Already, in Human, All Too Human, Nietzsche is putting historical philosophizing to work. The point is to go back to the fundamental experience of being a consciousness in the world and to dismiss the false judgments that pervert and mask it. 17 Although this could have been written by Nietzsche, it is actually from Descartes, in the first of his Meditations on First Philosophy.
Thus let us first inquire into the meaning of this doctrine of the will to power. 37 Let us attempt to sketch in general terms how Nietzsche’s metaphysical idea presents itself to us. 38 Each of these beings (Seiende) or “forces” is nothing but, first and abstractly, pure “power” in the traditional sense of potentia (dynamis). In this first sense, such a force is something that would not only remain inexistent if it did not receive a determination of its being from another force. ” Indeed the “centers of force” (monads) are not only “potential” beings in the sense given above, but rather, precisely, centers of force; this force must have always already found 20 | Life and Intentionality expression, application, flourishing, that is to say, its existence.