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By Maxime Doyon, Thiemo Breyer
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Additional info for Normativity in Perception
Sample text
Recall that Sacks’ patient, groping for a response to the doctor’s question about what he sees, conjectures this item (in fact, a glove) is some kind of coin purse. Well, suppose – weirdly enough – the thing that now looks to me recognizable as a glove was in fact fashioned for that purpose. In that case, is my visual experience at fault, inaccurate, somehow illusory – or do I just falsely judge it to be a glove on the basis of its (accurately) looking ‘glovey’ to me? I see no reason to say that my visual experience misattributes the property being a glove to the item seen.
In doing this, I look at various things in there, and finally get a good enough look at something to tell that’s a glove. And when I do, I have warrant for judging it to be a glove. I then look for its mate, and by getting a good look at something else, I can tell – I am warranted in thinking – this is the matching glove. 20 Charles Siewert I take it that on myriad occasions you engage in similar (unadventuresome, brief, routine) ‘quests’: for a sock, a phone, your keys, your glasses, a pen, the exit, a knife, a car in the next lane, etc.
Once integrated, however, these skills operate pre-reflectively when one is in the right kind of environment. In most of our daily experiences, the body ‘knows’ to put itself in a favorable or suitable position with regard to our intentional project or activity. More specifically, Merleau-Ponty’s idea is that we are bodily attuned to our environment in virtue of the system of sensory-motor capacities, abilities and habits that constitute our body schema. And, even if we recognize, as we must, that ‘the body schema is not itself a form of consciousness’ (Gallagher, 2008, p.