Download Objects and Pseudo-Objects: Ontological Deserts and Jungles by Bruno Leclercq, Sebastien Richard, Denis Seron PDF
By Bruno Leclercq, Sebastien Richard, Denis Seron
Which entities could be authorised as a part of the furnishings of the area, and which now not? What are "pseudo-objects," in the event that they are usually not accurately gadgets? This assortment explores the solutions given to those questions via a few key philosophers in the course of the twentieth century. It brings jointly essays by way of best students on a topic of relevant value to either metaphysics and the background of philosophy.
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Additional info for Objects and Pseudo-Objects: Ontological Deserts and Jungles from Brentano to Carnap
Sample text
What is present in the mind in this case? Brentano uses intentionality in order to justify the constitution of such non-empirical concepts. Yet the intentional matter of a concept can be separated from its intuitive moment only by analysis. A concept not based upon intuition is just an empty concept because, unlike in Kant, the origin of concepts is not logical but phenomenological. However, this procedure does not introduce new entities. Its function is to explain how we possess some ideas which are not of sensory origin, without appealing to Innatism.
Whether this approach or something recognisably like it is workable is a difficult issue. I am inclined to think it cannot be made to work, even disregarding the complex relationship between space and time. But Brentano’s account of space and time is not the only one to face a barrage of difficulties, and only a genius or a fool would claim to have the last word in this tricky area. 9 Motion If space and time are both problematic for a reist, then all the more so is motion, which involves them both.
In contrast, Brentano never thinks of such entities as objects. ²⁶ Of course, Meinong does not say that there are golden mountains and round squares. ] we can think about these objects and say various true things about them, they have certain characteristics even though they cannot be said to be. They have a Sosein even though they haven’t any Sein. (Chisholm 1973: 39) This is the famous principle of independence articulated by Ernest Mally: “Sosein is independent of Sein” (Mally 1904: 126-127).