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Neither God nor constitutions make us free, she said, freedom is constitutive of human nature. It is a human accomplishment. Therefore, morality is created by humans, not by deities or by states. Kantianism makes sense because man is neither an imitation of God nor an imperfect creature in search of perfection. Man qua man is an end in himself. Coignet held that the French Revolution did not go far enough in opposing the rule of man to the rule of God and in separating religious and civil law .
31 Unable to found her own "sect" of philosophy, Cavendish set forth to "argue with some famous and eminent writers," ancient and modem, whose conceptions of nature did not conform to her own. 32 Though many of Cavendish's views were original, many also reflected those of the Newcastle circle as transmitted through her husband, William, reflecting (especially) the views of Hobbes, who had tutored William in years past. III. 33 Cavendish was a thoroughgoing materialist. 34 Yet, she did not contribute to what Carolyn Merchant has described as the "death of nature," the process by which master mechanists of the scientific revolution came to think of nature as a system of dead, inert particles moved by external forces.
Precised from the rest; but they are all parts of one infinite body ... 6. Nature is purely corporeal and material, spiritual beings ... are no ways belonging to Nature. 36 Cavendish denied that there is "any Creature or part of Nature without. Life and Soul. "37 For Cavendish matter is not dead body, devoid of spirit; rather, corporeal nature is both subject and agent. "38 On similar grounds, she criticized Descartes's radical distinction between mind and body. She insisted that a fundamental unity pervaded the world, that nature was composed of one selfmoving, intelligent matter.