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By Birkedal Bruun, M.

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Additional resources for Parables: Bernard of Clairvauxs Mapping of Spiritual Topography (Brill's Studies in Itellectual History)

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60 In this place, the bride Experiences a repose full of sweetest surprise and wondrous peace, but her wakeful heart endures the lassitude of avid desire and laborious effort. 4). 9. “Sed audite quousque pervenerim, aut me pervenisse putaverim. Neque enim iactantiae deputandum est, quod in vestros pando profectus. Est locus apud sponsum, de quo sua iura decernit et disponit consilia ipse universitatis gubernator, leges constituens omni creaturae, pondus, et mensuram, et numerum. Est locus iste altus et secretus, sed minime quietus.

This kind of map charts the surroundings of the spectator. It thus, on a small scale, makes graphically concrete those other, perhaps grander, chartings of space with which man attempts to orientate himself in the world. The impetus in human beings to categorize space has been investigated from many angles. Suffice it to call to mind a few classical works each of which has its own, for some modern views perhaps somewhat disconcerting, pretension to systematic completeness. For instance E. Cassirer’s examination of man’s perceptual structurings of space in terms of mythical, aesthetical, and theoretical spaces.

This applies for instance to Dumontier’s classic study on Bernard and the Bible and it saturates Leclercq’s work, most notably L’amour des lettres. Many scholars have quoted with consent Dumontier’s observation that Bernard “parle biblique”. 307. See also Lubac 1959, II: 585. 31 Lubac 1959, II: 585. The “Bible” should be understood in a comprehensive sense; Bernard’s biblical renderings derive from Vulgate but just as often also from Vetus Latina transmitted in homiliaries, liturgical texts, and Patristic commentaries.

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