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By Parmenides, Leonardo Taran
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Extra info for Parmenides: A Text with Translation, Commentary, and Critical Essays
Example text
But the best technical ability can never replace the actual power of seeing and inquiring and speaking. " That is the question. To state the interrogative sentence, even in a tone of questioning, is not yet to question. To repeat the interrogative sentence several times in succession does not necessarily breathe life into the questioning; on the contrary, saying the sentence over and over may well dull the questioning. But even though the interrogative sentence is not the question and not the questioning, it must not be taken as a mere linguistic form of communication, as though, for example, the interrogative sentence were only a statement "about" a question.
The canvas? The brush strokes? The spots of color? What in all these things we have just mentioned is the being of the essent? We run (or stand) around in the world with our silly subtleties and conceit. But where in all this is being? All the things we have named are and yet—when we wish to apprehend being, it is always as though we were reaching into the void. The being after which we inquire is almost like nothing, and yet we have always rejected the contention that the essent in its entirety is not.
But for an understanding of our assertion that the "metaphysical" asking of the preliminary question is historical through and through, it is above all necessary to consider this: for us history is not synonymous with the past; for the past is precisely what is no longer happening. And much less is history the merely contemporary, which never happens but merely "passes," comes and goes by. History as happening is an acting and being acted upon which pass through the present, which are determined from out of the future, and which take over the past.