Download Phenomenology of Time: Edmund Husserl’s Analysis of by Toine Kortooms PDF
By Toine Kortooms
Edmund Husserl occupied himself with the research of time-consciousness all through his existence. during this booklet, the 3 levels that could be exceptional in Husserl's profession with this topic are mentioned of their interrelationship. the 1st level contains a lecture manuscript from 1905; the second one degree contains the so-called Bernau manuscripts, examine manuscripts that have been written in 1917 and 1918; and the ultimate degree comprises the so-called C-manuscripts, study manuscripts that have been written within the past due Twenties and the early Nineteen Thirties.
Central topics within the dialogue of Husserl's phenomenology of time during this e-book are: the relationship among the research of time-consciousness and the research of phantasy-consciousness and image-consciousness; Husserl's place within the debate among A. Meinong and W. Stern in regards to the threat of the conception of time; the self-constitution of absolute time-consciousness; the impact of Husserl's improvement of genetic phenomenology on his research of time-consciousness; and the query of the intentional personality of time-consciousness.
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Additional info for Phenomenology of Time: Edmund Husserl’s Analysis of Time-Consciousness
Sample text
The intentional object is also a phenomenological datum, and as such it is accessible to phenomenological analysis. Next to the really immanent moments of experience, it is an intentionally immanent moment of experience. "27 The conviction that the appearing object as such is a phenomenological datum is absent from Husserl's lecture course from WS '04/'05. Here, the appearing object is exclusively considered as something that is not really immanent, and consequently as something that does not belong to experience and hence is not accessible to phenomenological analysis.
Stumpf "Erinnerungen an Franz Brentano," in: 0 Kraus, Franz Brentano. H. Beck'sche Verlagsbuchhandlung, 1919, p. 87-149. See p. 136. L. ) The Philosophy of Brentano, London: Duckworth, 1976, p. 10-46. See p. 38. 30 CHAPTER 1 occurred. Yet, on the occasion of the publication of his own analysis of time-consciousness in 1928, Husserl did not see any reason to report that changes had occurred in Brentano's view, let alone to address these changes. This, in turn, was the occasion for O. Kraus, in a polemical article directed against Husserl in 1930, to emphasize the development in Brentano's thought on time-consciousness.
And this is equally true of succession. The succession of sensations and the sensation of succession are not the same. (Hua X, 12, CW N, 12) Brentano did make the distinction between the objective duration of sensation and the subjective sensation of duration. He does not look for the origin of the presentation of time in objective characteristics of sensation but is searching for the possibility of a sensation of duration and succession. Brentano finds the origin of the presentation of time in phantasy.