Download Religion in International Politics and Development: The by John A. Rees PDF
By John A. Rees
This specified and interesting ebook illustrates that during relocating the learn schedule ahead - regardless of no matter what methodological pitfalls which may anticipate within the try out - the dynamics of faith needs to now be thought of to be of imperative and abiding value within the research of global politics.
An illuminating case examine of the area financial institution s engagements with religion/faith groups, associations and social hobbies offers insights into the present discourse on faith in diplomacy. John A. Rees argues that faith is of equivalent significance to different constructions of diplomacy (IR), and questions the place faith is working in global politics instead of what faith is in an important experience. He constructs a brand new version for differentiating 3 special discourses of faith within the thought and perform of worldwide politics, which he applies to the IR sphere of foreign improvement, and encourages new considering within the box by means of answering conceptual and methodological demanding situations in faith research.
This ebook will turn out an enlightening element of reference for lecturers and researchers within the fields of faith, global politics, diplomacy, and improvement reports, in addition to for foreign organisations, improvement theorists and practitioners operating at the side of faith-based businesses.
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Extra info for Religion in International Politics and Development: The World Bank and Faith Institutions
Sample text
Whilst such constructions may not be entirely distinct from more secular approaches, their agents are sacral (that is, are grounded primarily in religion) not secular. 3 Resurgent Religion and Political Community7 One seminal contribution to the debate is The Global Resurgence of Religion and the Transformation of International Relations by Scott Thomas (2005). . but better concepts, theories and assumptions’ (2005, pp. 11–12). This challenge could arguably be met in two ways: to integrate religion into extant IR structures, and/or to reframe the structures themselves.
11–12). This challenge could arguably be met in two ways: to integrate religion into extant IR structures, and/or to reframe the structures themselves. Global Resurgence sheds light on both options. 47–69). These arguments are not unique, and as we have argued above they are potentially more complex than Thomas, Philpott and others suggest. . ideational factors back into the study of international relations’ (2005, p. 69). . at a time when they were ignored or marginalised in the mainstream study of the discipline because it was preoccupied with the Cold War’ (2005, p.
6 Such a definition equates religion with martyrdom and elides into IR security assumptions about religion as disruption, as something to be contained rather than partnered. Such linkages are certainly valid, however, Meslin’s other conceptions, notably religion as ‘altruistic service of other people’, may have provided the conceptions of religion with more agency. The ‘Nine Global Religious-Political Rules’ that end the book do promote a broader view but strongly reflect forms of civic-liberalism that have long been part of modern secular appropriations of religion (2006, pp.