Download Religion in International Relations Theory: Interactions and by Nukhet A. Sandal, Jonathan Fox PDF

By Nukhet A. Sandal, Jonathan Fox

There's a growing to be awareness between diplomacy students and practitioners that faith is a serious consider worldwide politics. The Iranian Revolution, the September eleven assaults, the ethno-religious conflicts akin to those within the former Yugoslavia and Sri Lanka are among the purposes for this elevated specialise in faith in overseas affairs. the increase of spiritual political events the world over starting from the Christian Democrats in Europe to Bharatiya Janata occasion in India equally illustrated religion's heightened foreign profile.

Despite all this awareness, it truly is hard to situate faith inside a self-discipline which has been dominantly secular from its inception. just a couple of existent works have ventured to combine faith into middle diplomacy theories akin to Classical Realism, Neorealism, Neoliberalism, Constructivism and the English college. This paintings is the 1st systematic try to relatively investigate where of faith within the aforementioned theoretical strands of diplomacy with modern examples from round the world.

Written in an available and systematic type, this publication can be a big addition to the fields of either faith and foreign relations.

Nukhet A. Sandal is Assistant Professor within the Political technological know-how division at Ohio University.

Jonathan Fox is Professor within the division of Political reports at Bar Ilan collage, Israel.

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Additional info for Religion in International Relations Theory: Interactions and Possibilities (Routledge Studies in Religion and Politics)

Example text

As the level of existential security decreases, the emphasis on religion grows stronger. The surge of religion in Latin America and Africa, the proliferation of religious NGOs and increased membership of religious groups, may be partly caused by this insecurity and the need to belong. Despite this basic need to belong, human beings are not consistent throughout their “guided” lives. They focus on their material desires, sometimes at the expense of the well-­being of others. ” Any variable stemming from human nature may be used to explain decisions and political trends within the Classical Realist tradition.

Ultimately, many fundamentalist movements hope to create a worldwide religious society that knows no borders. Thus, their goal is clearly a transnational one. Most religions present their beliefs as universal truths and, accordingly, these beliefs, at least in theory, do not recognize international borders. This is also true of fundamentalist movements. The feeling of threat caused by modernity makes such movements particularly likely to pursue their goals politically in both the domestic and international arenas.

Local religious issues focus on issues and phenomena that stem primarily from a single state but have an impact outside that state. Transnational issues stretch across multiple states and are not limited by state borders. Despite the difficulty of applying this theoretical distinction in practice, it is important because issues, actors, events, and phenomena that are limited to a single state must be treated differently in international relations theory than those which are truly transnational.

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