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By Robert Fogelin

During this Routledge Philosophy GuideBook, Fogelin deals an intensive statement of the textual content of the foundations of Human wisdom and publications the reader during the philosophical complexities of Berkeley's suggestion and its value this present day.

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Second, because it is needed to complete the presentation of the positive aspects of his position, I have brought Berkeley’s attempted proof for the existence of God forward from the closing part of the Principles, examining it in the fifth chapter. Third, though Berkeley’s discussion of the supposed advantages his theory bestows on philosophy does not occur at the very end of the Principles, I have made it the topic of the concluding chapter. Chapter 3 The intuitive basis of Berkeley’s idealism (1–7) Consider and examine [real things], and then tell me if there be anything in them which can exist without the mind: or if you can conceive anything like them existing without the mind.

Here, for example, is the portrayal of Alciphron’s stunned discovery that he does not, as he had previously thought, possess an abstract idea of number: Alciphron: Can it be so hard a matter to form a simple idea of number, the object of a most evident demonstrable science? Hold, let me see, if I cannot abstract the idea of number from the numeral names and characters, and all particular numerable things. Upon which Alciphron paused a while and then said: To confess the truth I do not find that I can.

Berkeley does not fully address this possibility until later in the Principles, where he takes it up as an objection and spends considerable time answering it (Sections 67–81). We do, however, find the following remark in Section 4, anticipating or, rather, announcing the conclusion of that later discussion: [A]s to what is said of the absolute existence of unthinking things without any relation to their being perceived, that seems perfectly unintelligible. (4) This charge of unintelligibility, which is connected to his critique of abstract ideas, will play an important role in Berkeley’s attacks on the views of philosophers; in fact, as the Principles unfolds, the argument from unintelligibility becomes progressively more central.

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