Download Self and Subjectivity (Blackwell Readings in Continental by Kim Atkins PDF
By Kim Atkins
Self and Subjectivity is a suite of seminal essays with statement that strains the advance of conceptions of "self" and "subjectivity" in eu and Anglo-American philosophical traditions, together with feminist scholarship, from Descartes to the current. It covers the increase of the philosophy of the topic, its hindrance in postmodernity, and the re-articulation of selfhood, company, and private id in very fresh instances.
The e-book presents a accomplished, available, and fine quality textual content that introduces the reader to varied conceptions of self and subjectivity with regards to their historic, moral, epistemological, and metaphysical contexts. the quantity gains essays via Descartes, Hume, Nietzsche, Freud, Sartre, Foucault, Judith Butler, Bernard Williams, Derek Parfit, and so forth.
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Additional resources for Self and Subjectivity (Blackwell Readings in Continental Philosophy)
Example text
E. Which, however reasonable or unreasonable, concerns not personal identity at all: the question being what makes the same person; and not whether it be the same identical substance, which always thinks in the same person, which, in this case, matters not at all: different substances, by the same consciousness (where they do partake in it) being united into one person, as well as different bodies by the same life are united into one animal, whose identity is preserved in that change of substances by the unity of one continued life.
3 Hume says that all one can ever find in one’s mind is a series of constantly changing perceptions of other things, related together in different ways. ”4 This propension to confound diversity with identity has its roots in the imagination. ”7 Another way to describe the error in our thinking about the soul is to say that it arises from the unity of consciousness. It is the unity and continuity in one’s perceptions that creates the idea of an enduring substrate underlying those perceptions and holding them together.
Since there are experiencing, selfaware people who are considered to be the single subjects of their entire lives, the everyday sense of “self ” cannot mean “selves” in the substrate sense. Hume concludes that the self is merely a fiction that we construct from the illusion of identity in consciousness generated by the imagination. ” Hume’s acute analysis of rationalism forced a serious change of approach to questions of the self, seen in Kant’s account of “I” as apperceptive, that is, as a purely formal feature of the unity of consciousness.