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By Michael Ayers (Editor) Daniel Garber (Editor)
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21—26, Su. Op. omn. 3, pp. 728b—730b; Suarez 1964, sec. 6); for a comparison of Aquinas, Scotus, Ockham, and Suarez on this point, see Ross in Suarez 1964, pp. 23—7. Some authors denominated a fourth intellectual operation, ordering or method, which involves structuring an argument or text larger than a syllogism (de Launay 1673, diss. 1, chap. 2, p. 17). 5-6, q2 a2, p. 6-8, q3 a2 (p. 3, disp. 1 q2 ad 4 (p. 1-15 (Su. Op. omn. 3, pp. 12, q33 (fol. iO9vb). , I q84 a2; q85 a2. 6, q2, a2, p. 173: '[Facultem] ab obiecto per sui similitudinem sensui impressam; datur ergo obiecti similitudo, siue species in sensu'; p.
22, pp. 2560-2573); Duns Scotus, De anima, q5, resol. (Duns Scotus 1891-95, vol. 494a). 12, q33, 'sense of the question': 'species est rei simulachrum quoddam, & imago, obiectum representans' (fol. iO9ra); but, q33, concl. 2: 'species non est imagines rerum formales' (fol. iO9vb-nora), and q34, concl. 3: '[species] non est similitudo formalis subiecti' (fol. m r b ) . 11—15, 20—6 (Su. Op. omn. 3, p. 622b) denies that we see species, or that impressed species represent by way of formal similitude, like 'pictures'; characterises species as 'effective' rather than 'formal' representations (vol.
Op. omn. 3, pp. 7, q2i. , I q78 ai; q84 a6—7; 1968b [1984], q4, ad 1; Quaestiones disputatae de verilate, qio a6 ad 7 (Thomas Aquinas 1882- , vol. 22, p. 314a); Duns Scotus, De anima, qi7 (Duns Scotus 1891-5, vol. 3, pp. 58oa~582a); Ordinatio I, d3, pt. 3, q3 (Duns Scotus 1950—, vol. 3, pp. 330-8). Collegium Conimbricense 1607, pt. 2, 'De interpretatione', chap. 1, q5 a2 (pp. 56—8); chap. 4, q4 ai-2 (pp. i, q3 a4 (pp. 26, qi a4 (pp. 6345). Eustachius a Sancto Paulo 1638, pt. i, disp. 1 qi (pp. 110-12); pt.