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By Graciela Ben-Dror

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Extra info for The Catholic Church and the Jews: Argentina, 1933-1945 (Studies in Antisemitism)

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Costas was a wealthy senator and industrialist from the northern province of Salta and leader of the conservative National Democratic Party. 1943: The Military Coup An officers’ junta, the “GOU,” carried out a fresh coup in June 1943. 23 The Church, which had maintained normal relations with the regimes of Justo, Ortiz, and Castillo while safeguarding its own interests, was now pleased to see leading conservative and nationalist Catholics appointed to positions in the government. The junta disbanded all political parties and introduced compulsory Catholic education in all government-run schools.

1777–1778 (December 1977). On the committee memberships, see Attilio dell’Oro Maini, “El CEI imagen de la Iglesia,” Criterio, Número especial, no. 345 (October 1934). 36. See the speech of Justo in REABA (October 1934); see also Ernesto Palacio, Historia de la Argentina, vol. 2 (Buenos Aires: Editorial Pena Lillo, 1964), 287. 37. Juan José Sebrelli, La cuestión judía (Buenos Aires: Editorial Tiempo Contemporáneo, 1975). CHAPTER 2 The Consolidation of Antisemitism During the 1930s and 1940s a number of extremely antisemitic Catholic churchmen were conspicuous in Argentina, including the priests Julio Meinvielle, Leonardo Castellani, and Virgilio Filippo.

It would be advisable to delete it from future editions. Despite this pointed critique, Franceschi’s review was mainly positive. He saw Hugo Wast as a brave Catholic intellectual, who consciously molded public opinion. ”15 The Consolidation of Antisemitism 45 Bitter criticism of Wast’s book soon appeared in the Jewish press. Jewish reviewers wrote that there appeared to be a wide gap between the Catholics of Argentina and many of those of Europe, who were believed to be ready to support the Jews.

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