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The 1st examine of its sort, The effect of Idealism assesses the impression of classical German philosophy on technology, faith and tradition.
This first volume explores German Idealism's influence on philosophy and clinical suggestion. Fourteen essays, by means of best gurus of their respective fields, every one specialise in the legacy of a specific concept that emerged round 1800, whilst the underlying suggestions of contemporary philosophy have been being shaped, challenged and criticised, leaving a legacy that extends to all actual components and all themes within the philosophical global.
From British Idealism to phenomenology, existentialism, pragmatism and French postmodernism, the tale of German Idealism's influence on philosophy is the following interwoven with man's medical trip of self-discovery within the 19th and early 20th centuries from Darwin to Nietzsche to Freud and past. Spanning the analytical and Continental divide, this primary quantity examines Idealism's impression on modern philosophical discussions.
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Additional info for The Impact of Idealism: The Legacy of Post-Kantian German Thought, Volume 1: Philosophy and Natural Sciences
Example text
In that sense, and for that reason, German Idealism was indeed, as Nietzsche later recognised, a reinterpreted religion, of which philosophers and literary artists were the secular priests. ’f Idealism triumphant For the generation of the 1790s, the hopes that twenty years earlier had been placed in the English model were revived equally by events in France and by the new possibilities opened up by the Kantian philosophy. The political constraints on the German middle classes, the religious dilemmas of German intellectuals and the heaven-storming ambitions they none the less harboured are all reflected in the mysterious fragmentary document in Hegel’s handwriting which has become known as The Earliest Systematic Programme of German Idealism (Das ¨alteste Systemprogramm des deutschen f.
39 George Ripley (1802–1880), in whose house ‘Hedge’s Club’ first met in 1836, an early proselytiser of the theology of Schleiermacher, resigned his ministry in 1840 in order to found the Brook Farm utopian community (and after its failure struck out on a literary career that made him a millionaire). Other members of the Club followed the same trajectory of an ‘earthward pilgrimage’, as it was called in a book of that title which owed much to Idealist thought, by Moncure Conway (1832–1907),40 who was converted from Methodism to Transcendentalism by Emerson in 1852, and who, after abandoning theism altogether, ended his career as the leader of London’s South Place Ethical Society (which named its Conway Hall after him).
The foundation in 1876 of America’s first research university on the German model, Johns Hopkins, gave to native philosophy the new and prestigious status of an academic discipline, but the first outstanding teachers of the subject, C. S. Peirce (1839–1914) (who lectured in logic) and G. S. Morris (1840–1889), both had New England Transcendentalist Idealism in their backgrounds. 52 Morris, a Presbyterian who had studied with Trendelenburg and was a pupil of Hedge’s translator, H. B. 53 Dewey came to Johns Hopkins from the Vermont school of the Coleridgean James Marsh, and Morris for a while made a (critical) Hegelian of him.