Download The New Yearbook for Phenomenology and Phenomenological by Burt Hopkins, John Drummond PDF
By Burt Hopkins, John Drummond
The New Yearbook for Phenomenology and Phenomenological Philosophy
Read or Download The New Yearbook for Phenomenology and Phenomenological Philosophy: Volume 12 PDF
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Extra info for The New Yearbook for Phenomenology and Phenomenological Philosophy: Volume 12
Sample text
This is what Heidegger calls the task of “appropriating” (Aneignung) the hermeneutic situation (GA 62: 347; see also GA 61: 161). In other words, the preconceptions— what early Heidegger calls the fore-conception, fore-sight, and fore-concept—are not simply freely chosen interpretational decisions of one’s own. 32 Without first gaining clarity about them, one cannot hope to explore the full range of new possibilities that can be opened up from out of the given contemporary situation. The only way to come to a comprehensive grasp of the historically effective and operative fore-concepts and fore-conceptions in the hermeneutical situation is criticism, historical and systematic criticism to be precise.
The New Yearbook for Phenomenology and Phenomenological Philosophy In cooperation with M. BRAINARD, London R. BRUZINA, Kentucky S. CROWELL, Houston A. MICKUNAS, Ohio T. SEEBOHM, Bonn T. SHEEHAN, Stanford Edited by BURT HOPKINS JOHN DRUMMOND XII – 2012 The New Yearbook for Phenomenology and Phenomenological Philosophy First published 2013 by Acumen Published 2014 by Routledge 2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN 711 Third Avenue, New York, NY 10017, USA Routledge is an imprint of the Taylor & Francis Group, an informa business General Editors Burt Hopkins, Seattle University, United States John J.
History as tradition; that is, the conscious (but by no means objective, or scientific, or otherwise “autonomous” or “specialized”) remembrance and cultivation of, as well as the ongoing orientation gleaned from, past achievements, events, and examples within one’s own community (Gemeinschaft) or people (Volk). It is the shared heritage and manifest “culture” (Kultur) which—and this is the important qualification for Heidegger—is owned and appropriated by a community or a people. It is constitutive of the whole being of the people or the community.