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Additional resources for The Paris Lectures
Example text
3) We can bracket the belief in the existence of the objective phenomenon under consideration. In this manner we achieve the phenomenological reduction or phenomenological epoche discussed in Section a. This reduction has been developed in far greater detail than any of the others. Also, this reduction leads to important refinements and variations consequent to the LVIII INTRODUCTION suspension of a belief in the existence of the objects under scrutiny. These consequences are embodied in the eidetic and the transcendental reductions.
There are many levels, stages, and facets to this retreat. Certain unique difficulties attend an exposition of Hussed's theory of reductions: The theory grows through many of his works; it is found at many different levels of development; often, while discussing the theory of reductions, Hussed is yet not explicit about the fact that he is dealing with it; finally, his accounts of reduction are sometimes inconsistent and even contradictory. A number of possible interpretations of the reductions are needed to develop and amplify this theory.
As mentioned earlier, in Oriental philosophy this source is referred to as the Atman or Purusha, and has important religious significance. But also, the ego is a center of convictions and habits. This may be called (although Husserl does not do so in these lectures) the psychological or the empirical ego. Finally, Husserl refers to the laws governing the intentional structure of constitutions as the inborn a priori. Husserl writes that "the ego . possesses a tremendous inborn a priori" [italics his] (p.