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By Karl Weigelt
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Additional info for The Signified World: The Problem of Occasionality in Husserl's Phenomenology of Meaning
Example text
Bernet critically reviews the species conception of meaning. He notices that although the new 30 INTRODUCTION conception of empirical meaning is connected to a rejection of the general validity of the species conception, it still involves a notion of ideal identity. He also relates the conception of empirical meaning to questions concerning everyday language and the world of experience. There is in addition a brief remark on Husserl’s account of occasional expressions in the Logical Investigations.
At the heart of this idea of a purely logical domain as an objective context of knowledge, which is “in itself”, in abstraction from the achievement of knowledge, one finds the affirmation of the objectivity of knowledge and, in particular, the objectivity of truth as a “content” of knowledge. 5 Truth in the objective-logical sense is not the ineffable content of a never-to-berepeated revelation of true being, but something that may be grasped and established as an identifiable unit of validity; it transcends the particular act of knowledge not only with regard to its ground, but also with regard to the identity of that which is true.
The distinction between ideal and real sciences, between vérités de raison pertaining to relations of ideas (in the sense of objectively valid conceptual essences) and vérités de fait pertaining to matters of fact, is in turn related to the distinction between ideal being and real being (cf. XVIII, 191). e. , in which the process of research is enacted, or in which the already discovered theory is intuitively thought through. b) The context of the objects [Sachen] of scientific research and knowledge, which as such make up the domain of the science in question.