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By Maurice Merleau-Ponty
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Additional resources for The Visible and the Invisible (Studies in Phenomenology and Existental Philosophy)
Example text
But if it is to displace them as it does, it is necessary that the perception maintain in its depth all their corporeal ties: it is by looking, it is still with my eyes that I arrive at the true thing, with these same eyes that a moment ago gave me monocular images—now they simply function together and as though for good. Thus the relation between the things and my body is decidedly singular: it is what makes me sometimes remain in appearances, and it is also what sometimes brings me to the things themselves; it is what produces the buzzing of appearances, it is also what silences them and casts me fully into the world.
And yet, today, forty years after the beginnings of Gestaltpsychologie, we have again the sentiment of being at a standstill. To be sure, on many points the initial works of the school have been brought to precision; a number of functional determinations have been Reflection and Interrogation / 21 and are being established. But the enthusiasm is no longer with it; nowhere have we the sentiment of approaching a science of man. It is—the authors of the school very quickly realized—that the relationships they establish operate imperatively and are explicative only in the artificial conditions of the laboratory.
EDITOR: "Would reduce to" is crossed out and "would find again" is written over it. We restore the first expression, since the correction is manifestly incomplete. 9. For example, Louis de Broglie, Nouvelles perspectives sur la microphysique (Paris, 1956). Io. Ibid. 18 / THE VISIBLE AND THE INVISIBLE by the Being-object, nor in confining lived experience within the order of our "representations" and the sector of "psychological" curiosities; it must recognize as legitimate an analysis of the procedures through which the universe of measures and operations is constituted starting from the life world (monde vecu) considered as the source, eventually as the universal source.