Download Understanding Phenomenology by David R. Cerbone PDF

By David R. Cerbone

"Understanding Phenomenology" presents a consultant to at least one of crucial colleges of idea in glossy philosophy. The ebook strains phenomenology's historic improvement, starting with its founder, Edmund Husserl and his "pure" or "transcendental" phenomenology, and carrying on with with the later, "existential" phenomenology of Martin Heidegger, Jean-Paul Sartre, and Maurice Merleau-Ponty. The publication additionally assesses later, severe responses to phenomenology - from Derrida to Dennett - in addition to the ongoing importance of phenomenology for philosophy at the present time. Written for somebody coming to phenomenology for the 1st time, the ebook publications the reader during the frequently bewildering array of technical suggestions and jargon linked to phenomenology and offers transparent causes and priceless examples to motivate and improve engagement with the first texts.

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The unity of ordinary language (or the language of traditional metaphysics) and the language of phenomenology is never broken in spite of the precautions, the "brackets," the renovations or innovations. Transforming a traditional concept into an indicative or metaphorical concept does not eliminate its heritage; it imposes questions, rather, to which Husserl never ventured a response. This is due to the fact that, on the other hand, being interested in language only within the compass of rationality, determining the logos from logic, Husserl had, in a most traditional manner, determined the essence of language by taking the logical as its telos or norm.

In order to protect the pure presence of both solitary mental life and the signified meaning, a "medium" of signification is required that would be free from all empirical resistance; a signifying "element" is needed that would be absolutely nonempirical. For Husserl, this "medium" or "element" is the voice (and however silent it may be, the internal monologue is still "spoken"). The voice is the most "ideal" of signifiers in that it appears to be completely free of any empirical substance. Only in speech does the signifier seem to be completely "reduced" to its signified content; the spoken word is a strangely diaphanous and transparent medium for meaning.

DAVID B. ALLISON Stony Brook, New York September, 1972 Speech and Phenomena: Introduction to the Problem of Signs in HusserVs Phenomenology When we read this word T ' without knowing who wrote it, it is perhaps not meaningless, but is at least estranged from its normal meaning. Logical Investigations A name on being mentioned reminds us of the Dresden gallery and of our last visit there; we wander through the rooms and stop in front of a painting by Teniers which represents a gallery of paintings.

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