Download Virginitas: An Essay in the History of a Medieval Ideal by John Bugge (auth.) PDF
By John Bugge (auth.)
A preface is better written final, after a ebook is completed and its writer could glance again to survey what he hopes he has finished and what he needs to admit he has now not. In hindsight virginity on its own has appeared a truly huge box to until eventually, yet with that mirrored image additionally comes a feeling of the attention quite finished therapy of misgiving, that topic might in some way need to surround an immense ter rain, the complete size and breadth of Christianity's perspective towards sexuality from the earliest instances right down to the excessive heart a long time. it can be argued that no small e-book may possibly conceal rather a lot floor, and that i stands out as the first to agree. As its subtitle is intended to signify, the current paintings is, in no less than senses of the be aware, an essay: either an preliminary and tentative attempt to get on the which means of an exceptionally very important yet as but unprobed medieval trust within the perfective worth of the virginal lifestyles; and an interpretive learn of a fancy topic from a restricted standpoint, particularly, that during which the virgin seems in devotional literature because the bride of Christ.
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North, pp. 348-51. 643-48). Basil, too, believes that virginity "makes one like the incorruptible God. It ... 671], trans. Wolter, p. 367. 38 VIRGINITY AND MONASTIC ECONOMY OF PERFECTION Up, something which mires the soul in the entangled ways of the flesh. " 31 Sexuate man found himself devoid of that ontological virginity which was the likeness of the divine nature, a being now ruinously enmeshed in a world of time and space and carnal generation, no longer endowed with that sovereignty over self intrinsic to the life of the solitary.
39 And in Guthlac evidence remains of a monastic belief in the primeval disintegration of an original cosmic unity. The narrator of the poem speaks elegiacally of the expected dissolution of this world and what seems to be its progressive degeneration toward that end. Part of this process, evidently, is the gradual increase in the number and kinds of creatures 15a nu under heofonum hadas cenna15, micle ond mcete. Is pes middangeard dalum gedceled. (S2-S4a) (which now under heaven bring forth kinds, great and small.
2o The evidence points to the conclusion that the individual monk was thought to lead the life of an angel ultimately because the vita angelica was considered a perfectly sexless existence. According to Fr. Leclercq, "The primary condition of the angelic life is a perfect chastity. "21 2. Simplicitas The sexlessness of the angelic life is basic to several other monastic commonplaces having to do with the life of the cloister. One of these which is especially thought-provoking is the monastic ideal of "simplicity," of a human existence focused directly and exclusively upon one object, the praise of God.